印度—尼泊爾—中國藏傳密教
印度撰《初會金剛頂經》的注釋資料考[日]奧山直司(3 )
『初會金剛頂"』の印度撰述注#書類
について奧山直司(13 )
《金剛手灌頂續(xù)》中的Vajrjitnalapramohanī nma dhra爟ī 研究[日]駒井信勝(25 )
『金剛手灌頂タントラ』にみられるVajrjitnalapramohanī
?。睥^ma dhra爟īについて駒井信勝(41 )
尼泊爾佛教中的佛經寫本及其信仰[日]釋迦蘇丹(59 )
?。裕瑁?Buddhist Manuscript and its Faith in the
?。危澹穑幔欤澹螅?Buddhism [Japan]Sudan Shakya (80 )
尼泊爾佛教的特點
———以《自然生故事集》描述的兩則文殊菩薩故事為中心[日]釋迦蘇丹(103)
?。裕瑁?Characteristic Aspect of Nepalese Buddhism:Focusing
?。铮?the Two Stories of Majus'rī Bodhisattva Described
?。椋?the Svayambhū Pur爟a [Japan]Sudan Shakya (121)
藏傳佛教的密集金剛儀軌:密續(xù)中被尊為殊勝的生起次第[以]葉·本特(145)
?。牵酰瑁幔螅幔恝^ja Sdhana in Tibet:The Practice of the Creation Stage
?。幔悖悖铮颍洌椋睿?to a Tantra highly Regarded
?。椋?Tantric Buddhism [Israel]Yael Bentor (162)
中國漢傳密教
六卷本《略出念誦法》與《金剛頂經義訣》[日]苫米地誠一(189)
六$本『略出念誦法』と『金剛頂"義訣』 苫米地誠一(216)
論北宋、遼代漢譯密教經典中使用的特殊漢字
———梵文真言、偈頌的音譯[日]田中公明(226)
北宋·遼代の漢%密教圣典においてサンスクリット語の真言
や偈の音寫に用いられた特殊な漢字について 田中公明(235)
黑水城出土《圣六字增壽大明陀羅尼經》考略崔紅芬(244)
西夏密教文獻目錄文志勇(255)
法鏡曼荼羅張保勝(268)
7—13 世紀漢藏及印度等地八大菩薩曼荼羅造像 姜 捷 李發(fā)良(280)
論法門寺出土的寶函金剛界曼荼羅與爪哇島出土的青銅金剛
界曼荼羅之間的關系[日]松長惠史(320)
法門寺出土の寶函金剛界曼荼羅とジャワ島出土の青銅金剛
界曼荼羅の相&性について松長鳪史(331)
山西地區(qū)密教壁畫千手千眼觀音研究侯慧明(342)
密教事師法研究彭瑞花(351)
融會與創(chuàng)新———文明交流互鑒視域下的密教張文卓(370)
日本密教
《大日經義記》在日本的流傳及其發(fā)展[日]武內孝善(391)
『大日"義記』の日本への碝來と受容武內孝善(416)
《十卷章注釋書目錄》解說[日]靜慈圓(448)
『十$章注#書目錄』解說靜慈圓(482)
論空海《即身成佛義》中“鏡中影像”與“燈光涉入” 二詞淵源[日]乾龍仁(486)
空海撰『即身成'義』に見える「鏡中影像」と「燈光(入」
の用語について乾龍仁(505)
《諸阿梨真言密教部類總錄》再撰本的形成趙新玲(524)
韓國密教
韓國高麗—朝鮮時期制作的密教梵文瓦當的發(fā)展及其意義[韓]嚴基杓(551)
韓國 高麗—朝鮮時代 作 密) 梵文瓦 展開 意義嚴基杓(568)
從朝鮮點眼儀看《金剛頂迎請儀》在韓國的流變[韓]陳明華(587)
韓國現存朝鮮時代(1392—1910)刊印密教典籍考[韓]郭 磊(615)
研究動態(tài)
第三屆中國密教國際學術研討會總結呂建福(683)
Commentaries of Midtime Tantra and Its Ma爟?。?middot;ala Catalogue
IndiaNepalTibetan Tantra
Textual Research of India Written Version of Vajrasekhara Sūtras
?。茫铮恚恚澹睿簦?[Japan]OkuyamaNaoji (3)
Dharani Research on “Jin Gang Shou Guan
Ding Xu” [Japan]KomaiNobukatsu (25)
The Buddhist Manuscript and Its Faith in the Nepalese
?。拢酰洌洌瑁椋螅?[Japan]Shakya Sudan (59)
The Characteristic Aspect of Nepalese Buddhism:Focusing on
the Two Stories of Maju'srī Bodhisattva Described in the
?。樱觯幔幔恚猓瑷?Pur爟a [Japan]Shakya Sudan (103)
Guhyasamja Sdhana in Tibet:The Practice of the Creation
?。樱簦幔纾?according to a Tantra highly Regarded in Tantric
?。拢酰洌洌瑁椋螅?[Israel]Yael Bentor (145)
Chinese Tantra
Six Volumes of “Lue Chu Nian Song Fa”and “Jin Gang Ding
?。辏椋睿?Yi Jue” [Japan]Seiichi Tomabechi (189)
Discussion of Special Characters of Chinese Tantra Scripture in Earlier
?。樱铮睿?and Liao Dynasty
———Phonetic Transliteration of Sanskrit Mantra and
?。牵幔簦瑁?[Japan]TanakaKimiaki (226)
Textual Research of “Sheng Liu Zi Dharan
ī
Sūtra”Unearthed in
?。龋澹椋螅瑁酰?City [China]Cui Hongfeng (244)
Bibliography of Xixia Tantra Literature [China]Wen Zhiyong (255)
Fa Jing Ma爟d ·ala [China]Zhang Baosheng (268)
The Summary Research on Chinese,Tibetan and Indias Eight
?。拢铮洌瑁椋螅幔簦簦觯?Ma爟d ·ala Iconography from Seventh to Thirteenth
?。茫澹睿簦酰颍?[China]Jiang Jie Li Faliang (280)
The Relationship Between Famen Temples Unearthed Treasure
?。猓铮?of Jin Gang Jie Ma爟d ·ala and Java Islands Unearthed Bronze Jin Gang
?。剩椋?Ma爟d ·ala [Japan]MatsunagaKeiji (320)
Tantra Frescoes Study of a Thousand Arms and a Thousand Eyes
?。粒觯幔欤铮耄椋簦澹?prime; vara Shanxi Province [China]Hou Huiming (342)
Research on Tantric Method of Relying
?。牵酰颍酰?[China]Peng Ruihua (351)
Integration and Innovation———Tantra From the Perspective of Culture
?。幔睿?Civilization [China]Zhang Wenzhuo (370)
Japanese Tantra
The Spread and Development of “DaRiJing YiJi ”in
Japan [Japan]TakuethiKozen (391)
The Interpretation of Commentary Catalogue of Ten
?。郑铮欤酰恚澹?[Japan]ShizukaJien (448)
Two Words Origin Research on “Mirror Image”and “Light Involvement”
?。椋?Kukais “Ji Shen Cheng Fo Yi” [Japan]Hitoshi Inui (486)
ReWritten Formation of Overall Shingon Tantra Acharyas
?。茫幔簦幔欤铮纾酰?[China]Zhao Xinling (524)